18th century moralists warned about the effect of novels on susceptible females ..
as do 21st century literary critics.
as do 21st century literary critics.
Dangerous Romance The unstated assumption behind Shannon Chamberlain’s Atlantic essay is that we shouldn’t enjoy novels with Happy Ever After endings (“What Jane Austen Thought Marriage Couldn’t Do,” October 3, 2019).
Her opening sentence is: "Spend any amount of time searching for the villainous mastermind behind the marriage plot in Anglophone literature and inevitably Jane Austen’s name comes up."
Even if the intent is to be tongue-in-cheek, Chamberlain is assuming that a) romantic novels are pernicious and b) her readers will agree with her on this point.
Admittedly, some avid readers of romance novels make jokes along the same lines: "Mr Darcy," reads the sweatshirt, "giving women unrealistic expectations since 1813."
Austen, Chamberlain goes on to say, "leaves herself open to several justifiable criticisms... [she focuses] too much on younger women at the expense of making older ones either irrelevant or ridiculous." Also, Austen doesn't illustrate what happens after the wedding.
These two criticisms remind me of Caroline Bingley’s remark that balls would be more rational if they featured “conversation instead of dancing." "Much more rational,” her brother agrees, “but it would not be near so much like a ball."
Surely anyone who wants conversation instead of dancing is free to pick up the book of their choice and let the rest of us enjoy some time alone with our favourite Austen heroes?
Her opening sentence is: "Spend any amount of time searching for the villainous mastermind behind the marriage plot in Anglophone literature and inevitably Jane Austen’s name comes up."
Even if the intent is to be tongue-in-cheek, Chamberlain is assuming that a) romantic novels are pernicious and b) her readers will agree with her on this point.
Admittedly, some avid readers of romance novels make jokes along the same lines: "Mr Darcy," reads the sweatshirt, "giving women unrealistic expectations since 1813."
Austen, Chamberlain goes on to say, "leaves herself open to several justifiable criticisms... [she focuses] too much on younger women at the expense of making older ones either irrelevant or ridiculous." Also, Austen doesn't illustrate what happens after the wedding.
These two criticisms remind me of Caroline Bingley’s remark that balls would be more rational if they featured “conversation instead of dancing." "Much more rational,” her brother agrees, “but it would not be near so much like a ball."
Surely anyone who wants conversation instead of dancing is free to pick up the book of their choice and let the rest of us enjoy some time alone with our favourite Austen heroes?
One justification, I suppose, for taking Austen to task is that she is so ubiquitous and influential. Austen’s tone is ironic rather than sentimental and her concluding love scenes are notoriously restrained and brief, yet she is associated with palpitating romance today.
Chamberlain provides some context for Austen's novels. Austen wrote at a time when marriages were no longer arranged by parents and started being love matches. People began to expect more happiness and fulfillment from marriage. (Let me mention in passing that it is nice to see an acknowledgement in a mainstream magazine that capitalism is responsible for freeing women from being chattel.) So therefore Austen can be criticized because she didn't “leave [her] readers much idea about how to conduct themselves once the rice is swept up and the bill for the reception comes in.“
Chamberlain provides some context for Austen's novels. Austen wrote at a time when marriages were no longer arranged by parents and started being love matches. People began to expect more happiness and fulfillment from marriage. (Let me mention in passing that it is nice to see an acknowledgement in a mainstream magazine that capitalism is responsible for freeing women from being chattel.) So therefore Austen can be criticized because she didn't “leave [her] readers much idea about how to conduct themselves once the rice is swept up and the bill for the reception comes in.“
Plenty of Austen's contemporaries did write novels about how to conduct themselves. In fact the “conduct novel” was a best-selling genre in Austen’s day, giving advice on morality, friendships, and raising children. In Hannah More's Coelebs in Search of a Wife, a saintly wife reforms her husband. Conduct novels were overtly didactic. And most importantly, they weren't funny.
To fault Austen for not writing about happy marriages is to be tone deaf to the comedy. I get the impression that post-modern interpretations of Austen all begin by draining the comedy out. Without the comedic lens, Mr. Bennet is just a lousy husband and father, and Lady Bertram in Mansfield Park is a negligent mother, and That’s Not Funny.
But Austen is comic. Austen even laughs at Elizabeth Bennet's sorrow when she changes her mind about Mr. Darcy and laments her lost opportunity. Alas, "no such happy marriage could now teach the admiring multitude what connubial felicity really was."
To fault Austen for not writing about happy marriages is to be tone deaf to the comedy. I get the impression that post-modern interpretations of Austen all begin by draining the comedy out. Without the comedic lens, Mr. Bennet is just a lousy husband and father, and Lady Bertram in Mansfield Park is a negligent mother, and That’s Not Funny.
But Austen is comic. Austen even laughs at Elizabeth Bennet's sorrow when she changes her mind about Mr. Darcy and laments her lost opportunity. Alas, "no such happy marriage could now teach the admiring multitude what connubial felicity really was."
There is a happy marriage, with happy children, in Pride & Prejudice--Elizabeth Bennet’s aunt and uncle, the Gardiners. The Gardiners are pleasant characters but they function essentially as a plot device to get the hero in the same room with the heroine. Catherine Morland’s curiosity about the death of General Tilney’s unhappy wife is crucial to the plot of Northanger Abbey, her own parents’ happy marriage is not.
This is not a bug, it’s a feature. All of the literary criticism in the world will not change the fact that stories about unmarried young women are more compelling than stories about their mothers, and Ill-matched couples are more useful for comedic purposes than happily-married ones.
Austen sensitively depicts a man (Edmund Bertram) who is infatuated with a beautiful, cynical woman (Mary Crawford) and he learns a bitter lesson when he finally sees her for what she is. We see marriages in which a woman (Fanny Dashwood) dominates her husband, and we read of a marriage in which the husband (General Tilney) oppressed his wife and dominates his children. Are these not valuable object lessons? For Austen is a moralist as well as a comic. She portrays sensible as well as silly older women, too. As Kathryn Sutherland points out, what set Austen apart from her contemporaries was the realism of her novels.
This is not a bug, it’s a feature. All of the literary criticism in the world will not change the fact that stories about unmarried young women are more compelling than stories about their mothers, and Ill-matched couples are more useful for comedic purposes than happily-married ones.
Austen sensitively depicts a man (Edmund Bertram) who is infatuated with a beautiful, cynical woman (Mary Crawford) and he learns a bitter lesson when he finally sees her for what she is. We see marriages in which a woman (Fanny Dashwood) dominates her husband, and we read of a marriage in which the husband (General Tilney) oppressed his wife and dominates his children. Are these not valuable object lessons? For Austen is a moralist as well as a comic. She portrays sensible as well as silly older women, too. As Kathryn Sutherland points out, what set Austen apart from her contemporaries was the realism of her novels.
18th century moralists warned against the effect of novels and plays on susceptible females. The idea that novels gave young women unrealistic notions of life was a common criticism in Austen’s day as well. To cite just one example, Sir Edgerton Brydges wrote in 1820 that novels “often do much mischief… they cherish… false views of life, which it is the proper business of books to correct and cure.”
So we find that a 19th century baronet is in perfect accord with a postdoctoral researcher at the University of California, Berkeley.
I will close with the following quote from Sense & Sensibility, as evidence that Austen perfectly well understood that the intense felicity of courtship settles down into something else after marriage--and she paid her readers the compliment of supposing they understood it as well:
"[Edmund Ferrars] could do nothing till he were assured of his fate with Miss Dashwood; and by his rapidity in seeking THAT fate, it is to be supposed... in spite of the modesty with which he rated his own deserts, and the politeness with which he talked of his doubts, he did not, upon the whole, expect a very cruel reception. It was his business, however, to say that he DID, and he said it very prettily. What he might say on the subject a twelvemonth after, must be referred to the imagination of husbands and wives."
So we find that a 19th century baronet is in perfect accord with a postdoctoral researcher at the University of California, Berkeley.
I will close with the following quote from Sense & Sensibility, as evidence that Austen perfectly well understood that the intense felicity of courtship settles down into something else after marriage--and she paid her readers the compliment of supposing they understood it as well:
"[Edmund Ferrars] could do nothing till he were assured of his fate with Miss Dashwood; and by his rapidity in seeking THAT fate, it is to be supposed... in spite of the modesty with which he rated his own deserts, and the politeness with which he talked of his doubts, he did not, upon the whole, expect a very cruel reception. It was his business, however, to say that he DID, and he said it very prettily. What he might say on the subject a twelvemonth after, must be referred to the imagination of husbands and wives."
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